Ch 7. - Sons of Ishmael

Ch 7. - Sons of Ishmael

Dry Dock of a Thousand Wrecks, The by Philip Ilott Roberts (1872 - 1938)

Chapter 7 shares two intense stories of men who move from crime, drugs and heavy drinking to faith-centred lives after contact with the Jerry Macaulay Mission. Their accounts highlight surrender, acceptance and spiritual change as key parts of leaving addiction and criminality behind.

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12:361 Apr 2026

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Sons of Ishmael: From Hardened Criminals to Men of Faith

Episode Overview

  • The Jerry Macaulay Mission focuses on rescuing drunkards while welcoming anyone who sees themselves as a sinner seeking a saviour.
  • One man moves from skilled thievery, cocaine and morphine dependence, and heavy drinking to a stable life centred on faith and testimony.
  • A second man recounts a long career of robberies, prison breaks and violent crime before turning to Jesus at the mission.
  • Both men describe giving up their own efforts to fight and instead trusting in the power of Christ to change their lives.
  • Their stories highlight how acceptance, spiritual surrender and community support can transform people written off by society.
"The drunkard may come, the swearer may come, backsliders and sinners are all welcome home."

What drives someone to seek a life without alcohol, crime, or chaos after years of destruction? This chapter from *Dry Dock of a Thousand Wrecks* focuses on the Jerry Macaulay Mission’s work with so‑called “sons of Ishmael” – chronic drunkards, drug users, and hardened criminals who end up at Water Street trying to start again through faith in Christ. You’ll hear two vivid testimonies.

The first man is introduced as “one of the slickest customers” the New York police ever faced. A master thief, habitual prisoner, and later a “drug fiend” wrecked by cocaine, morphine, and drink, he finally reaches breaking point.

At the mission, “he stopped his hopeless, futile fightings and placed himself behind the shield of the conqueror.” His old habits fall away and he’s portrayed as a man whose “life he now lives is beyond and above reproach,” spending nights sharing what Jesus has done for him. The second story is even darker on paper: a lifelong criminal raised in a saloon, involved in robberies, jailbreaks, and wild escape plots across several American states.

His turning point comes when a fellow thief points him to the Macaulay Mission. He recalls telling Samuel Hadley he would take Jesus as his saviour “if I died in the street that night.” He says, “Jesus came into my life that night, and the past two years have been full of happiness and sunshine,” swapping schemes to rob people for efforts “trying to save them.” The style is old‑fashioned, earnest, and openly evangelical.

Yet beneath the Victorian language lies something many in recovery will recognise: the exhaustion of fighting alone, the relief of surrender, and the surprise of being welcomed instead of condemned. If you’re curious how faith-based recovery once reached men everyone else had written off, this chapter might spark a few questions of your own about change, grace, and what “home” could look like after addiction.

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