Chapter X - Religious Conversion as a Cure, part 1Chapter X - Religious Conversion as a Cure, part 1
Psychology of Alcoholism, The by George Barton Cutten (1874 - 1962)
A historical psychological text discusses why religious conversion was once seen as the most effective cure for alcoholism, highlighting mission statistics, medical opinions, and detailed theories of how conversion changes desire, habits, and identity. It focuses on desire for reform, new social connections, and spiritual experience as key elements in sustained abstinence.
41:06•31 Mar 2026
Religious Conversion as a Cure for Alcoholism: A Historical Take
Episode Overview
- Religious conversion is presented as a leading psychological cure for alcoholism, favoured over drugs or medicines by several specialists of the time.
- Mission statistics from New York report that around 60–62.5% of Alcoholics connected with certain religious homes were considered cured or finally reclaimed.
- A genuine desire for reform is described as essential; wishing only to avoid hangovers without giving up the pleasure of drinking is portrayed as inadequate for recovery.
- Conversion is said to replace old drinking companions and environments with new social and spiritual circles that support abstinence.
- The emotional excitement of alcohol is contrasted with religious joy, with the argument that spiritual experience can act as a broader, more enduring substitute.
“"The only radical remedy I know for dipsomania is religiomania."”
What insights can experts and survivors share about addiction? This classic psychology text, read aloud in audiobook form, looks at how religious conversion was once seen as a leading "cure" for alcoholism. Drawing on early medical meetings and mission statistics from places like New York’s Bowery and Water Street, the chapter lays out why some physicians of the time believed that "the only radical remedy I know for dipsomania is religiomania." You’ll hear about reports from Dr.
Starr and mission workers such as S. H. Hadley and G. S. Avery, who claimed high long‑term recovery rates among Alcoholics who experienced a sudden religious change.
The episode focuses on three main reasons religious conversion was thought to work: it stirs a genuine desire to reform, it replaces drinking friends and habits with new social and spiritual connections, and it swaps the emotional rush of alcohol for what the author calls "spiritual ecstasy." There’s a strong emphasis on how crucial a real desire for help is, and how many people only wish for relief from hangovers rather than a true break with drinking.
You’ll also get a surprisingly careful psychological breakdown of conversion itself: divided selves, intense inner struggle, self‑surrender, sudden turning points, and the ongoing tug‑of‑war between old associations and new ideals. The author questions whether drunkards really feel a "sense of sin", or are simply desperate to escape suffering, and quotes multiple psychologists and theologians to frame conversion as a deep shift in intention and identity.
If you’re curious about how earlier generations tried to understand and treat alcoholism before modern medicine, this episode offers a stark, sometimes uncomfortable, but very detailed snapshot. How might these historical views challenge or sharpen how you think about recovery today?

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