Indigenous language and perception

Indigenous language and perception

All In The Mind

Our perception of the world is significantly affected by the language we speak. Indigenous languages from around Australia pose a vastly different perspective of the world than that of English. We explore how these languages influence perceptions of self, kinship and the natural world.

InformativeEye-openingEducationalAuthenticThought-provoking

29:07•1 Sept 2019

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How Indigenous Language Reshapes The Mind

Episode Overview

  • Aboriginal languages often lack single abstract terms like "safety" or "work", instead emphasising protection, awareness and shared responsibility.
  • Spatial terms in languages such as Kayardilt train speakers to orient constantly to the landscape using compass directions rather than ego-centred left/right.
  • Kinship pronouns and totem pairs connect people, animals, plants and events in complex relational networks, influencing identity and social roles.
  • Research on Aboriginal children indicates strong visual–spatial memory, suggesting cognitive strengths linked to cultural practices and environments.
  • Indigenous approaches to psychology and "yarning" promote connected selfhood, distributed decision making and culturally grounded mental health care.
“With our thoughts, we make the world? Nah. It's with our words, we make the world.”

What drives someone to seek a life without alcohol? Here, the focus zooms out from substances to the deeper machinery of the mind: language itself. This episode of All In The Mind looks at how Australian Indigenous languages shape perception, identity and mental health in ways that contrast sharply with English. Senior lecturer Dr Tyson Yunkaporta explains why Aboriginal languages have no single word for "safety" or "work".

Instead, there are many words for protection, awareness and responsibility, creating a system where "risk is distributed throughout the system" and everyone has agency in looking after themselves and each other. As he puts it, "It's with our words, we make the world." Linguist Professor Nick Evans shares how learning the language Kayardilt changed his sense of space.

Rather than saying "move to the left", he learned to say "become in the north" or "become in the east", constantly tuning attention to the landscape and compass points. This shift moves the focus away from the individual and towards the wider environment, training the mind to see the self as a small part of a much bigger pattern. Psychologist Professor Pat Dudgeon connects these linguistic patterns to mental health.

Her early research showed Aboriginal children often have superior visual–spatial memory, hinting at the strengths embedded in culture. She now works to shape mental health services around a broader idea of self: one that is "deeply connected to your family, your community, your country, your culture, your spirituality" and the history of colonisation. From Indigenous memory techniques used with medical students to the communal practice of "yarning", you’ll hear how language can support shared decision-making, resilience and culturally grounded wellbeing.

If language can reshape how we see risk, kinship and the land, what might changing our words do for the way we think about recovery and mental health?

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